Monday, November 18, 2024

Life 3.0

Today marks a significant milestone in my career as I complete 10 years as an Assistant Professor at Maharaja Sriram Chandra Bhanja Deo University, a state public university in Odisha. Before stepping into academia, I spent 11 years in the software industry in Bangalore, navigating the fast-paced, results-driven world. These two contrasting chapters of my professional life, as I call them Life 1.0 and Life 2.0, have been a journey of discovery, adaptation, and sometimes frustration. Moving from corporate to academia in a government setup has been nothing short of a culture shock, and reflecting on this journey has brought valuable insights about how both worlds function.

When I joined the University, obviously I was unprepared for the dynamics of a government setup. But I guess I adapted somehow. In the software industry, clarity in roles and expectations drives efficiency. Decisions are often guided by data, logic, and collective goals. On the contrary, in academia, I encountered a system deeply intertwined with hierarchical sensitivities, procedural red tape, and individual egos that frequently overshadow the work itself. In the government machinery, decisions are not always about what is best for the system but about what maintains the delicate balance of power and status among individuals. Navigating this has taught me a different set of skills—patience, diplomacy, and an acute understanding of interpersonal dynamics. And most importantly—when to remain silent!

One of the most surprising and disheartening aspects of working in a government setup is witnessing how personal egos often take precedence over organizational objectives. A simple decision or suggestion for improvement often gets mired in debates about "who said it" rather than "what was said." This often demotivates you as you feel that the information is never reaching the top bosses who often intend to do wonders.

Over the years, even I developed a trait within me that never existed before: ego.

Government institutions are inherently different in structure and purpose from corporate organizations. While the private sector focuses on profitability and growth, government setups operate to serve public interests, often grappling with resource constraints and diverse stakeholders. But these structural differences alone do not explain the inefficiencies. Bureaucratic inertia—stemming from rigid hierarchies, a focus on compliance/procedure over innovation, and a lack of motivation—makes progress slow. Government institutions often function in a state of comfort with the status quo. "If it ain't broke, don't fix it!"

Automation, which I once took for granted in the corporate world, is a significant challenge in government setups. There are many skill gaps. The resistance to change is clearly visible. The lack of adequate training for staff to use new technologies hinders successful adoption. Government institutions still rely on outdated systems like hard-copy letters, making integration with modern technology complex and costly. Even if they use technology as old as 50 years like email, it's always advised to take a printout of that email.

Another stark reality I have observed is the gap between university curricula and the needs of the industry. In my software career, I witnessed how rapidly technologies evolved and how companies adapted to stay competitive. Yet, in academia, I see curricula that have remained largely unchanged for decades. While the industry has moved on to adopt new skill sets, many Indian universities still emphasize outdated theories with limited practical relevance. However, there are challenges involved in this transition. Introducing modern courses often requires infrastructure, faculty expertise, and most importantly funding that many universities lack. A reluctance to move away from traditional syllabi persists, partly due to inertia and partly due to a lack of awareness about industry trends.

What do I miss here? Well, Saturday is not a holiday for academia—that is something I dearly miss. I do get summer vacations but they often get spent attending training programmes. And of course, I miss the money from my corporate days—it's hard not to.

Despite the challenges, my 10 years in academia have been rewarding in many ways. I have had the privilege of shaping young minds, contributing to research, and meeting eminent personalities. Being in corporate life, I perhaps wouldn't have had a chance to be near the President of India.

In the corporate world, I was doing a job—making someone rich. In academia, I am doing a service—making my students rich. There is nothing quite like the moment when a student calls me to share the news of getting a job. That simple call, brimming with gratitude and excitement, makes all the challenges worthwhile.

People often ask me which one is better. My answer is still "I don't know!"

I don't know, if I came here by accident or by destiny? Forrest's words from the movie Forrest Gump ring in my ear: "I don't know if we each have a destiny, or if we're all just floatin' around accidental-like on a breeze, but I, I think maybe it's both. Maybe both is happenin' at the same time."

Looking forward to another decade: Life 3.0 !!!

~Swarup 

Sunday, April 18, 2021

Amabasyaara Chandra Audio Book

କଥାକାର ଅଡ଼ିଓ ବୁକ୍‌ସ୍‌ ଦ୍ୱାରା ପ୍ରସ୍ତୁତ ଅମାବସ୍ୟାର ଚନ୍ଦ୍ର ଅଡ଼ିଓ ବହି....

ପ୍ରଥମ ଅଧ୍ୟାୟ (ଚିତ୍ରଲେଖା) : https://www.youtube.com/watch?v=z_0FluocsHk

ଦ୍ୱିତୀୟ ଅଧ୍ୟାୟ (ମିସ୍ ନୀରା - ୧) : https://www.youtube.com/watch?v=44vzco4W2kE

ତୃତୀୟ ଅଧ୍ୟାୟ (ମିସ୍ ନୀରା - ୨) : https://www.youtube.com/watch?v=W0GRKyGUAlA

ଚତୁର୍ଥ ଅଧ୍ୟାୟ (ସଲିମ୍‌ ଭାଇ): https://www.youtube.com/watch?v=wTTPvcASs0Q

ପଞ୍ଚମ ଅଧ୍ୟାୟ (ରେସ୍‌ କୋର୍ସ୍‌): https://www.youtube.com/watch?v=7N6sKZwsxIw

ଷଷ୍ଠ ଅଧ୍ୟାୟ (ବାଈଜୀ): https://www.youtube.com/watch?v=OMI2P3Zt9a4

ସପ୍ତମ ଅଧ୍ୟାୟ (ପଣ୍ଡିତଜୀ) : https://www.youtube.com/watch?v=AybmY1B9mMs

ଅଷ୍ଠମ ଅଧ୍ୟାୟ (ମନୀଷା - ୧) : https://www.youtube.com/watch?v=CQomlpWMmSc

ନବମ ଅଧ୍ୟାୟ (ମନୀଷା - ୨) : https://www.youtube.com/watch?v=7vn2DsVx0s4

ଦଶମ ଅଧ୍ୟାୟ (ମନୀଷା - ୩) : https://www.youtube.com/watch?v=S2va7vrIeDk

Sunday, February 07, 2021

Odia translation of "The Hill We Climb"

ମୂଳ ରଚନା : ଆମାଣ୍ଡା ଗୋର୍‌ମାନ୍‌

ଭାଷାନ୍ତର: ସ୍ୱରୁପାନନ୍ଦ ବିଷୟୀ

(୨୨ ବର୍ଷୀୟା ଆମାଣ୍ଡା ଗୋର୍‌ମାନ୍‌ ହେଉଛନ୍ତି ଜଣେ ଆମେରିକୀୟ କବୟିତ୍ରୀ ଓ ସାମାଜିକ କର୍ମୀ । ତାଙ୍କ କବିତାରେ ରଙ୍ଗଭେଦ, ଜାତିଭେଦ ବିପକ୍ଷରେ ଏବଂ ଶୋଷିତ, ନିର୍ଯ୍ୟାତିତ ତଥା ନାରୀମୁକ୍ତି ସପକ୍ଷରେ ଶାଣିତ ସ୍ୱର ଫୁଟିଉଠେ । ନିକଟରେ ଆମେରିକାର ରାଷ୍ଟ୍ରପତି ଜୋ ବାଇଡେନଙ୍କ ଶପଥ ଗ୍ରହଣ ସମାରୋହରେ ସେ ନିଜର ସ୍ୱରଚିତ “ଦ ହିଲ୍‌ ୱି କ୍ଲାଇମ୍ବ୍‌” କବିତା ଆବୃତ୍ତି କରି ସେ ଚର୍ଚ୍ଚାକୁ ଆସିଥିଲେ । ଲେଖାଟି ସେହି କବିତାର ଓଡ଼ିଆ ଭାଷାନ୍ତର । )


Original Poem

My Translation

When day comes we ask ourselves,
where can we find light in this never-ending shade?
The loss we carry,
a sea we must wade
We've braved the belly of the beast
We've learned that quiet isn't always peace
And the norms and notions
of what just is
Isn’t always justice
And yet the dawn is ours
before we knew it
Somehow we do it
Somehow we've weathered and witnessed
a nation that isn’t broken
but simply unfinished
We the successors of a country and a time
Where a skinny Black girl
descended from slaves and raised by a single mother
can dream of becoming president
only to find herself reciting for one

And yes we are far from polished
far from pristine
but that doesn’t mean we are
striving to form a union that is perfect
We are striving to forge a union with purpose
To compose a country committed to all cultures, colors, characters and
conditions of man
And so we lift our gazes not to what stands between us
but what stands before us
We close the divide because we know, to put our future first,
we must first put our differences aside
We lay down our arms
so we can reach out our arms
to one another
We seek harm to none and harmony for all
Let the globe, if nothing else, say this is true:
That even as we grieved, we grew
That even as we hurt, we hoped
That even as we tired, we tried
That we’ll forever be tied together, victorious
Not because we will never again know defeat
but because we will never again sow division

Scripture tells us to envision
that everyone shall sit under their own vine and fig tree
And no one shall make them afraid
If we’re to live up to our own time
Then victory won’t lie in the blade
But in all the bridges we’ve made
That is the promise to glade
The hill we climb
If only we dare
It's because being American is more than a pride we inherit,
it’s the past we step into
and how we repair it
We’ve seen a force that would shatter our nation
rather than share it
Would destroy our country if it meant delaying democracy
And this effort very nearly succeeded

But while democracy can be periodically delayed
it can never be permanently defeated
In this truth
in this faith we trust
For while we have our eyes on the future
history has its eyes on us
This is the era of just redemption
We feared at its inception
We did not feel prepared to be the heirs
of such a terrifying hour
but within it we found the power
to author a new chapter
To offer hope and laughter to ourselves
So while once we asked,
how could we possibly prevail over catastrophe
Now we assert
How could catastrophe possibly prevail over us? 

We will not march back to what was
but move to what shall be
A country that is bruised but whole,
benevolent but bold,
fierce and free
We will not be turned around
or interrupted by intimidation
because we know our inaction and inertia
will be the inheritance of the next generation
Our blunders become their burdens
But one thing is certain:
If we merge mercy with might,
and might with right,
then love becomes our legacy
and change our children’s birthright

So let us leave behind a country
better than the one we were left with
Every breath from my bronze-pounded chest,
we will raise this wounded world into a wondrous one
We will rise from the gold-limbed hills of the west,
we will rise from the windswept northeast
where our forefathers first realized revolution
We will rise from the lake-rimmed cities of the midwestern states,
we will rise from the sunbaked south
We will rebuild, reconcile and recover
and every known nook of our nation and
every corner called our country,
our people diverse and beautiful will emerge,
battered and beautiful 

When day comes we step out of the shade,
aflame and unafraid
The new dawn blooms as we free it
For there is always light,
if only we’re brave enough to see it
If only we’re brave enough to be it

ଦିବସର ଆଗମନରେ ଆମେ ନିଜକୁ ପଚାରୁ ଏ ଅନ୍ତହୀନ ଛାୟାରେ ଆଲୋକ ପାଇବା କେଉଁଠି ? ଆମର ସମସ୍ତ କ୍ଷତିର ସମୁଦ୍ର ଆମକୁ ଲଂଘିବାକୁ ହେବ । ଆମେ ଏକ ଭୟଙ୍କର ପରିସ୍ଥିତି ଦେଇ ଗତି କରୁଛୁ । ଆମେ ଶିଖିଲୁ ଯେ, ଶାନ୍ତ ସର୍ବଦା ଶାନ୍ତି ନୁହେଁ ଏବଂ ଆଦର୍ଶ ଓ ଧାରଣାରେ ଯାହା ଠିକ୍ ତାହା ସବୁବେଳେ ନ୍ୟାୟ ନୁହେଁ । ତଥାପି ସବୁକାଳେ, ଆମ ଅଜାଣତରେ ଆଗାମୀ ସକାଳ ଆମର ହିଁ ହୋଇ ରହିଥାଏ । ଆମେ କୌଣସି ପ୍ରକାରେ ଏମିତି ଏକ ଦେଶରେ ତିଷ୍ଠି ରହିଛୁ ଯାହା ଏବେ ଯାଏ ଭାଙ୍ଗି ପଡ଼ିନାହିଁ କିନ୍ତୁ ଏହି ଦେଶ ନିର୍ମାଣ ତଥାପି ସରିନାହିଁ । ଆମେ ସେହି ଦେଶ ଏବଂ ସମୟର ଉତ୍ତରାଧିକାରୀ, ଯେଉଁଠି ଦାସତ୍ୱର ବଂଶଧର ତଥା ଏକ ଏକାକୀ ମା ଦ୍ୱାରା ପାଳିତ ହୋଇଥିବା ଏକ କୃଷ୍ଣକାୟ କୃଶାଙ୍ଗୀ ଆମେରିକାର ରାଷ୍ଟ୍ରପତି ହେବାକୁ ସ୍ୱପ୍ନ ଦେଖିପାରେ ଏବଂ ଏକ ରାଷ୍ଟ୍ରପତିଙ୍କ ପାଇଁ ଦିନେ କବିତା ଆବୃତ୍ତି କରିପାରେ ।


ଏବଂ ହଁ, ଆମେ ଶୋଭନୀୟ ଓ ନିଷ୍କଳଙ୍କ ନୋହୁଁ କିନ୍ତୁ ତା ମାନେ ନୁହେଁ ଯେ ଆମେ ଏମିତି ଏକ ଦେଶ ଗଠନ କରିବାକୁ ଚେଷ୍ଟା କରୁଛୁ ଯାହା କି ସର୍ବସଂପୂର୍ଣ୍ଣ । ଆମେ କେବଳ ମାନବ ସମାଜର ସମସ୍ତ ସଂସ୍କୃତି, ରଙ୍ଗଭେଦ, ଚରିତ୍ର, ଓ ଅବସ୍ଥା ପାଇଁ ପ୍ରତିବଦ୍ଧ ଏକ ମହତ୍‌ ଉଦ୍ଦେଶ୍ୟରେ ଏକ ସଫଳ ଦେଶ ନିର୍ମାଣ କରିବାକୁ ଚେଷ୍ଟା କରୁଛୁ । ତେଣୁ ଆମକୁ ଆମମାନଙ୍କ ମଧ୍ୟରେ ଯେଉଁ ବିଭେଦ ଅଛି ତାକୁ ନ ଦେଖି ଆମ ସମ୍ମୁଖରେ କଣ ଅଛି ତାହା ଦେଖିବାକୁ ହେବ ଏବଂ ସେ ବିଭେଦର ପ୍ରାଚୀରକୁ ଭାଙ୍ଗିବାକୁ ହେବ କାରଣ ଆମ ଭବିଷ୍ୟତ ଗଠନକୁ ଅଗ୍ରାଧୀକାର ଦେବାକୁ ହେଲେ ଆମକୁ ସେ ସମସ୍ତ ବିଭେଦକୁ ଏଡ଼ାଇବାକୁ ପଡ଼ିବ । ହାତରେ ହାତ ମିଳେଇବାକୁ ହେଲେ, ଆମକୁ ପ୍ରଥମେ ହାତ ତଳକୁ କରିବାକୁ ପଡ଼ିବ । ଆମେ ସମନ୍ୱୟ ଚାହୁଁ ଏବଂ ଚାହୁଁ କି କାହାକୁ ଆଘାତ ନ ପହଞ୍ଚୁ । ସମଗ୍ର ବିଶ୍ୱ ଏହି ସତ୍ୟଟି ଜାଣୁ ଯେ ଆମର ସମସ୍ତ ଶୋକରେ ବି ଆମେ ଆଗେଇ ଚାଲିଥିଲୁ, ଆହତ ହେଲେ ବି ଆଶା ଛାଡ଼ି ନ ଥିଲୁ, ଥକି ପଡ଼ିଥିଲୁ ହେଲେ ଚେଷ୍ଟା କରିଥିଲୁ । ଏବଂ ଶେଷରେ ଆମେ ଏକତ୍ର ବିଜୟଲାଭ କରିଥିଲୁ ଏଥିପାଇଁ ନୁହେଁ ଯେ ଆମେ ଆଉ କେବେ ପରାଜିତ ହେବା ନାହିଁ, ବରଂ ଏଥିପାଇଁ ଯେ ଆମେ ବିଭେଦର ମଞ୍ଜି ଆଉ କେବେ ବୁଣିବା ନାହିଁ ।

ଆମ ଶାସ୍ତ୍ର ଆମକୁ ସନ୍ଦେଶ ଦିଏ ଯେ, ସମସ୍ତେ ଦିନେ ସ୍ୱାଧୀନ ଓ ସମୃଦ୍ଧ ହେବେ ଓ କେହି କାହାକୁ ଭୟଭୀତ କରିବେ ନାହିଁ । ଆମେ ଯଦି ଆଜିର ଏ ସମୟକୁ ସାମ୍ନା କରିବାକୁ ଚାହୁଁଛୁ ତା ହେଲେ ଆମକୁ ଜାଣିବାକୁ ହେବ ଯେ ତରବାରୀର ଧାରରେ ନୁହେଁ ବରଂ ସଂପର୍କର ସେତୁରେ ଆମ ବିଜୟ ନିହିତ । ଏହା ହିଁ ପାହାଡ଼ର ସେ ପାରିରେ ଥିବା  ଆମେ ଖୋଜୁଥିବା ବିସ୍ତୀର୍ଣ୍ଣ ଘାସ ପଡ଼ିଆ ଯେଉଁ ପାହାଡ଼ ଲଙ୍ଘିବାକୁ ଆମକୁ ଅଦମ୍ୟ ସାହସ ଲୋଡ଼ା । କାରଣ, ଆମେ ଆମେରିକୀୟ ହେବା ହିଁ ଆମର ଗର୍ବ ଓ ଗୌରବଠୁ ଆହୁରି ବେଶୀ କିଛି ଏବଂ ଆମକୁ ଆମ ଅତୀତର ଭୂଲ୍‌କୁ ବର୍ତ୍ତମାନ ସୁଧାରିବାକୁ ହେବ । ନିକଟରେ ଆମେ ପ୍ରାୟ ସଫଳ ହୋଇ ଆସିଥିବା ଏମିତି ଏକ ଶକ୍ତିକୁ ଦେଖିଲୁ , ଯାହା ଆମ ଦେଶକୁ ଯୋଡ଼ିବା ପରିବର୍ତ୍ତେ ଭାଙ୍ଗିବାରେ ଓ ଗଣତନ୍ତ୍ରକୁ ବିଳମ୍ବିତ କରିବାରେ ବଦ୍ଧ ପରିକର ।

କିନ୍ତୁ ଗଣତନ୍ତ୍ର ସମୟେ ସମୟେ ବିଳମ୍ବିତ ହୋଇପାରେ, କିନ୍ତୁ ଏହା ସ୍ଥାୟୀ ଭାବରେ ପରାଜିତ ହୋଇପାରିବ ନାହିଁ । ଏହି ଅତୁଟ ସତ୍ୟ ଓ ବିଶ୍ୱାସରେ ଆମେ ନିର୍ଭରଶୀଳ । ଆମେ ଭବିଷ୍ୟତକୁ ଦେଖିବାକୁ ପ୍ରସ୍ତୁତ କିନ୍ତୁ ଇତିହାସ ଆମକୁ ଦେଖୁଛି । ଆମେ ଯାହା ଭୟ କରୁଥିଲୁ, ସେହି ପ୍ରାୟଶ୍ଚିତର ଯୁଗ ଏବେ ଆସିଯାଇଛି । ଆମେ ଏପରି ଏକ ସମୟର ଉତ୍ତରାଧୀକାରୀ ହେବାକୁ ପ୍ରସ୍ତୁତ ନ ଥିଲୁ, କିନ୍ତୁ ଏମିତି ଏକ ସମୟରେ ବି ଆମେ ନିଜକୁ ଆଶା ଓ ଖୁସି ଅର୍ପଣ କରିବାର ଏକ ନୂତନ ଅଧ୍ୟାୟ ରଚନା ପାଇଁ ଶକ୍ତି ପାଇପାରିଛୁ । ଦିନେ ଆମେ ନିଜକୁ ପଚାରୁ ଥିଲୁ ଯେ ଆମେ ବିପତ୍ତି ଉପରେ କେମିତି ବିଜୟଲାଭ କରିପାରିବା? ଆଜି ଆମେ ନିଶ୍ଚିତ କରିବା ଯେ ବିପତ୍ତି ଆମ ଉପରେ କେବେ ବିଜୟଲାଭ ନ କରୁ ।

ଆମେ ପଛକୁ ହଟିବା ନାହିଁ କିନ୍ତୁ ସେହି ଦେଶରେ ଆଗକୁ ବଢ଼ି ଚାଲିବା ଯେଉଁ ଦେଶ କି ଆଜି କ୍ଷତବିକ୍ଷତ କିନ୍ତୁ ସ୍ୱୟଂସଂପୂର୍ଣ୍ଣ, ଦୟାଶୀଳ କିନ୍ତୁ ସାହସୀ, ପ୍ରଖର କିନ୍ତୁ ମୁକ୍ତ । ଆମେ ପଛକୁ ହଟିବା ନାହିଁ, ଧମକରେ ଭୟଭୀତ ହେବା ନାହିଁ କାରଣ ଆମେ ଜାଣୁ ଆମ ସ୍ଥାଣୁତା ଓ ନିଷ୍କ୍ରିୟତାର ଉତ୍ତରାଧିକାରୀ ହେବେ ଆମର ପରବର୍ତ୍ତୀ ପୀଢ଼ି ଏବଂ ଆମର ଭୂଲ୍‌ର ଭାର ତାଙ୍କ ଉପରେ ପଡ଼ିବ । ଗୋଟିଏ କଥା କିନ୍ତୁ ନିଶ୍ଚିତ, ଯଦି ଆମେ ଦୟା ସହ ପରାକ୍ରମକୁ ଯୋଡ଼ିବା ଏବଂ ପରାକ୍ରମକୁ ଅଧୀକାର ସହ ଯୋଡ଼ିବା ତେବେ ଆମେ ପ୍ରେମର ଏକ ଅନନ୍ୟ ଯୁଗ ଗଢ଼ି ତୋଳିବା ଓ ତାକୁ ଆମ ପିଲାମାନଙ୍କର ଜନ୍ମାଧିକାରରେ ପରିଣତ କରିପାରିବା । 

ତେଣୁ ଆସନ୍ତୁ, ସେହି ପୁରୁଣା ଦେଶକୁ ଛାଡ଼ି ଆମର ନୂଆ ଦେଶକୁ ଆପଣେଇବା । ମୋ କୃଷ୍ଣମୁଗୁନି ପଥର ଛାତିର ପ୍ରତିଟି ନିଃଶ୍ୱାସର ବିଶ୍ୱାସ, ଆମେ ଏହି କ୍ଷତବିକ୍ଷତ ଜଗତକୁ ଏକ ବିସ୍ମୟ ଜଗତରେ ପରିଣତ କରିବୁ । ଆମର ଉତ୍‌ଥାନ ହେବ ସ୍ୱର୍ଣ୍ଣାଙ୍ଗ ପଶ୍ଚିମରୁ, ପବନପ୍ଲାତ ଉତ୍ତର-ପୂର୍ବରୁ ଯେଉଁଠାରୁ ଆମ ପୂର୍ବପୁରୁଷ ବିପ୍ଲବର ଅୟମାରମ୍ଭ କରିଥିଲେ; ଆମର ଉତ୍‌ଥାନ ହେବ ମଧ୍ୟ-ପଶ୍ଚିମ ରାଜ୍ୟଗୁଡ଼ିକର ହ୍ରଦ କୂଳ ସହର ଗୁଡିକରୁ, ସୂର୍ଯ୍ୟସ୍ନାତ ଦକ୍ଷିଣରୁ । ଆମେ ଆମ ଦେଶର ପ୍ରତିଟି କୋଣ ଅନୁକୋଣ ପୁନନିର୍ମାଣ, ପୁନଃସ୍ଥାପନ ତଥା ପୁନରୁଦ୍ଧାର କରିବୁ । କ୍ଷତାକ୍ତ ହୁଅନ୍ତୁ ପଛେ, ବିବିଧତା ଓ ସୌନ୍ଦର୍ଯ୍ୟରେ ପରିପୂର୍ଣ୍ଣ ଆମ ପ୍ରଜାଗଣ ପୁଣି ହସି ଉଠିବେ ।

ଦିବସର ଆଗମନରେ ଆମେ ଛାୟାରୁ ବାହାରି ଆସିବା । ଜଳିବା କିନ୍ତୁ ଭୟଭୀତ ହେବା ନାହିଁ । ନୂତନ ସକାଳ ସେବେ ଜନ୍ମ ନେବ, ଯେବେ ଆମେ ତାକୁ ଉଦ୍ଧାର କରିବା । ଆଲୋକ ସବୁବେଳେ ଉପସ୍ଥିତ, ଖାଲି ତାକୁ ଦେଖିବା ପାଇଁ  ଅଦମ୍ୟ ସାହସ ଲୋଡ଼ା; ଆଲୋକ ହେବା ପାଇଁ ବି ତ ଅଦମ୍ୟ ସାହସ ଲୋଡ଼ା ।


Friday, May 22, 2020

Looking for Savitri 2.0




Today is Savitri Vrata (https://en.wikipedia.org/wiki/Savitri_Brata). On this day, two books always come to my mind. One is Savitri Vrata katha (Story of Savitri) read today in every Odia household and another Sri Aurobindo's Savitri (of course it's about Savitri!).

This book - "Savitri - a Legend and a Symbol" an epic poem by Sri Aurobindo, has been lying at my home book shelve for more than twenty years - almost never opened, never read by anyone in the family. During my graduation days, I attempted in reading and making a sense of it. My brevity lasted only two days with only three pages of reading of which, most of the time was spent on browsing the dictionary. If someone has a little superiority complex of having master over the English language and vocabulary, he/she should try reading this book. First few pages should be enough to show him the mirror. Such strong is the vocabulary, poetic brilliance of symbolism and metaphoric mysticism that even Englishmen fear to dive into it.  You can read this book at http://savitrithepoem.com. This must be the greatest epic in the English language. This is one exceptional epic by one exceptional man. Salute to him.

Like all poetry, it's the poet's own muse; his/her own egoistic expression that a reader has to tolerate. Savitri is no exception. My guess is that, the number of earthmen who understand 20% of it should be in single digit. Its central theme revolves around the transcendence of man as the consummation of terrestrial evolution, and the emergence of an immortal supramental gnostic race upon earth"

I got translations of Savitri too in my native language Odia. The first one by Mohapatra Nilamani Sahu, who instead of simplifying the text, further complicated it with narrative obscure Odia prose. While reading that, I felt, understanding in English itself could have helped. And the other one by Nimai charan Mohapatra who translated it again into Odia poetry ! It' again kind of a biblical translation understanding which is another nightmare.  Each of these Odia author tried to show their brilliance in Odia and did the same mistake what Sri Aurobindo did!

Sri Aurobindo envisioned about Superman who will get a descent from Divine leading to the "triumph of spirit over matter" but it all depends on human receptivity, human willingness to transcend the present limitations and man's preparedness to be disillusioned about his own hypocrisies. It is not a question of an individual transcending; it is the question of humanity transcending.

You may agree with me that, if at all Sri Aurobindo wanted humanity to show some sort of preparedness, he perhaps missed the bus as a Guru or as a coach. Humanity is dying today. In the day to day struggle, what humanity needs to survive today is solace, comforting words, words that can heal; Simple words that an average person with average IQ like me can understand. Literature should be for the masses; if it's not helping the society, it's of no good use.

I often wonder why Manoj Das never produced a translation of Savitri! Perhaps he's even confused between Over-fitting and Under-fitting!!

Savitri 2.0! Anyone listening in the cosmos....???


Thursday, April 02, 2020

Odia books, magazines and News portals in Internet

ଜାଣି ଆଶ୍ଚର୍ଯ୍ୟ ହେଲି ଯେ ଓଡ଼ିଆ ଭାଷାରେ ଏତେ ସଂଖ୍ୟକ ୱେବ୍‌ସାଇଟ୍‌ ରହିଛି...

ଓଡ଼ିଆ ପାଠାଗାର
http://oaob.nitrkl.ac.in/
https://ova.gov.in/
https://odiabibhaba.in/
https://www.odia.org/

ସାହିତ୍ୟ ପତ୍ରିକା
http://www.ameodia.com/
http://www.odiasahitya.com/
https://kadambini.in/
https://sobhana.in/
http://odiagapa.com/
http://www.aahwaan.com/
https://shubhapallaba.in/
http://www.aetajeevan.org/
http://sahityasansad.com/
http://www.nirvedaodisha.in/
https://samadhwani.com/
https://www.preranaodia.com/
http://www.shilashree.org/
http://www.molekha.com/
https://odia.pratilipi.com/
https://www.rtajhara.com/
http://satyaprakashsethy.com/
https://www.odishavibe.com/

ଖବରପୋର୍ଟାଲ୍‌ (ଇ-ପେପର ଓ ଫେସବୁକପୃଷ୍ଠା ବ୍ୟତୀତ)
https://www.samajalive.in/
http://sambad.in/
http://www.prameyanews7.com/
https://www.dharitri.com/
https://nitidin.com/
https://khabar.odishatv.in/
http://kanaknews.com/
https://odia.news18.com/
http://nandighoshatv.com/
https://theargus.in/
https://www.pratinidhiodia.in/
https://www.samayalive.in/
https://zeenews.india.com/hindi/zeeodisha
https://thesamikhsya.com/odia/
https://www.baghuabarta.com/
https://thequiver.in/
https://sancharlive.in/
https://nirvaynews.com/
https://odishabhaskar.com/
https://odishakhabara.in/
https://odishasambad.in/
https://odiadunia.com/
https://www.odishakranti.com/
https://knewsodisha.com/
https://odishareporter.in/
https://www.odishalink.com/
https://odishanewstoday.com/
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Thursday, January 16, 2020

42


In his essay “Beginner’s guide to immortality”, Venkatesh Rao has rendered a nice allegory:  “Human life is like walking into a movie halfway through, and having to walk out again two minutes later. You’ll have no idea what’s going on when you walk in. And chances are, just as you begin to get a clue, you’ll be kicked out. So unless you are lucky enough to walk in during a scene that is satisfying without any longer narrative context, your ability to derive satisfaction from your two-minute glimpse will depend partly on your ability to construct meaning out of it”.

What’s the meaning of Life, the universe, and everything? Zaphod – a character in the novel/movie “Hitchhiker’s guide to the Galaxy” believes that the true answer lies in the planet Magrathea, only accessible through trial and error; and when he asked this question to the alien computer named Deep Thought, it mysteriously answers “42”. Just 42! A disappointing answer to a question as grave as meaning of life. As I turned 101010 (42 in binary) today, I feel like I am still constructing the ability to construct the meaning of my life. Why I am here in this Universe…?

While holding my first new born daughter from the hands of the nurse, the first thought that came to me is: if not for anything, to create this innocent life of flesh and bone, God had created me. I thought, this feeling is unique to me, only to be surprised by my friends that even they had similar feelings.

Since time immemorial, human’s quest is centered for this unsolved: Why he/she has come to this world? None of the religion gives a direct answer to this; all they do is how to live a life in this Samsaara (Loko), so that you can enjoy your life in some another Loko (read heaven) or some Magrathea. Your existence in this movie called Samsaara for 2 minutes which translates to some 80-90 years is just another birth-death cycle among trillions of life forms on this earth.

While listening to a session on Life-Death-Moksha at ISKCON Bangalore, a question came to my mind: Supposing no creature is attaining Moksha, and all of them taking rebirth, then, are the total number of souls — a constant? If yes, what’s the value? When I asked this in the Q&A session, the IIT educated monk speaker cleverly answered perhaps just to diffuse the situation: “Yes, It’s a constant, but I don’t know the value”. Since then I never got a chance to validate his answer.

Am I not just another number among that few trillions soul? By accident or by destiny? Forrest’s words rings in my ear: “I don't know if we each have a destiny, or if we're all just floatin' around accidental-like on a breeze, but I, I think maybe it's both. Maybe both is happenin' at the same time”.

“Just Do It!”… Bhagwad Geeta resounds from infinity!

Why?

Forget why…“Just Do It!”…This time Nike resonates.

Which one is more weighted? Effects of doing or side effects of doing? Or the side effects themselves are the effects, which I fail to realize? And, at times, did I not carve for those side-effects? Did I not felt bored with all those right actions, right conducts? Did I not, wished to be chained (read settled!) and did I not want to break free…?

ବନର ପକ୍ଷୀ ଶିକୁଳି ଖୋଜେ..
ପଞ୍ଜୁରୀ ସାରୀ ଖୋଜେ ମୁକ୍ତି...

ମୁଁ ଯେ ଖୋଜେ………


Wednesday, August 15, 2018

Happy Independence Day!!!


As the dollar breaches the 70 mark against rupee this 71st Independence day, one wonders when we will have independence from dollar?

Independence day celebration has been a great moment for us every year. I still remember my struggle in my hey days, to fetch the laddoo that's being distributed in my native town after the independence day parade celebration. It was not like I could not afford to buy that laddoo from a nearby shop, but the thrill and pride of fetching that laddoo among the crowd, the jostling among thousand hands stretching just to get that one laddoo was like fetching my share of independence. Myself and those thousands definitely felt that pride—an illusion that none of us really understand.

Independence from whom? Independence from one foreign government! Are we independent now? Or put it in another words: Are we self-dependent? And finally the question: Are we free?

Tough questions for average persons even to ask, leave alone getting answers. Are celebrations like Independence day are systematic frameworks, so that citizens don't ask such difficult questions and shut their mouth with a laddoo?

About one old freedom fighter of my town, when my daughter asked why that guy is called a freedom fighter and not an independence fighter, I didn't have an answer. There's no such compound word called "Independence fighter". There are freedom fighters but nobody is called an "Independence fighter"! Strange... isn't it?

Freedom vs Independence. Age old debate...

Nobody defined freedom better than Ayn Rand which is like "Freedom, in a political context, means freedom from government coercion. It does not mean freedom from the landlord, or freedom from the employer, or freedom from the laws of nature which do not provide men with automatic prosperity. It means freedom from the coercive power of the state—and nothing else".

State. Government. Artifacts to curb freedom or supply freedom? Amit Varma in his 5th Aug 2018 Article in Times of India(https://goo.gl/5cWNvq) argued: "India’s biggest religion is not Hinduism but the Religion of Government. We in India seem to think of the government as the solution to all our problems. We behave as if the State is a benevolent entity with unlimited resources of its own with which it should fulfill all our wishes: ban what we don’t like, build what we want built, spend on what we think are good causes. Statues, loan waivers, awards for sportspeople, ministries for cow protection, and so on. In all this, we ignore one essential truth: Every act of government is an act of violence".

Well, Banks collected a whopping Rs 5,000 crore from customers for non-maintenance of minimum balance in their accounts in 2017-18. Indian Railways earns Rs 1,407 crore via reserved ticket cancellation in 2017. Tactics that we the government employs to coerce our own people!

Government: Of the people, by the people, for the people.

Freedom from Governance? Freedom from Lagaan? Independence from dollar costing ₹70?

Happy 71st Independence day folks!!!

Tuesday, January 16, 2018

Touched 40!

Every man over forty is a scoundrel.

Though I knew who's quote is this, by habit when I googled it, I was directed to popular website brainyquote.com. Interestingly, next to this famous George Bernard Shaw quote there, I found another interesting quote — one I had not heard before; by Sigmund Freud — "If youth knew; if age could".

Yesterday, I was struggling to fly a kite with my two daughters. They were rejoicing to their fullest, applauding to their loudest every time the kite was flying a little but deep inside, I was getting embarrassed with myself for never having learned to fly a kite or for that matter, understanding the nuances of kite-thread and air-flow dynamics. I thought, had I had flew one in the past, my daughters could have rejoiced louder today. The only solace for the day I had: "I tried"!

Is Freud relevant today? I am not sure! With a 10th of my hair turned gray as I embrace this midpoint of life — neither young nor old, should I be satisfied with the solace "I tried" or learn again "how to fly kite?"? This question is still intriguing me...!

Wish I could run a backtracking algorithm in my life, something like in the movie "Groundhog day"!

But Life seems to run more like a dynamic programming with a twist of destiny controlling with a very little memoization. In modern times, every situation is a new situation, less deja vus.

The learning is never stopping and so is trying!

But trying for what? A new kind of solace? Ok... I did "this" in my life! To achieve some success. But ever since I read Maria Sharapova saying "I don't know who is Sachin Tendulkar!", my idea of success has gone haywire! So far, I have discovered that "Success" is more of localized. One is successful for few "others". Like yesterday's incident, my daughters would count me as successful but I would count myself "unsuccessful"!

Therefore again, the question: whether to succeed for others or succeed for self?

Now I sound like a scoundrel! Didn't I?

I brought myself here...

TARS: Cooper, they didn't bring us here to change the past.
Cooper: Say that again.
TARS: They didn't bring us here to change the past.
Cooper: But they didn't bring us here at all. We brought ourselves.

Life starts at forty! Oldies will tell me today.

Oh... it never started before?! Or it never started like "life"?


~Swarup

Saturday, July 01, 2017

To my students who are learning AbstractSingletonProxyFactoryBean


Few days ago, I stumbled upon this particular AbstractSingletonProxyFactoryBean class. For somebody, who has studied a bit of design pattern would definitely reread the name of this class — what on earth this class trying to do?

My students who finished MCA from the University where I teach, most of them are for sure heading for Hyderabad — the Mecca of IT training. They go there because perhaps I failed to teach them Java properly or they are feed with the idea that to get a job, you need to learn so called "advanced Java". And this is what perhaps they learn in the name of Advanced Java —AbstractSingletonProxyFactoryBean!

This OMG AbstractSingletonProxyFactoryBean class from Spring, a popular so-called-advanced-Java framework. Even experienced Spring developer would find it difficult to reconcile such advanced stuff, leave alone these poor freshers who seems to find these things accommodating! Could be because somebody teaching this to them for a mere 4K.

Sir... J2EE or .NET what should I learn ? One common question I am asked by my students who complete their degree.

No matter how I dissuade them in such things and advise them to stick to the fundamentals, they often land up at Hyderabad ending up taking one such course and to my dismay, I haven't heard much of success stories.

Who is responsible?

We teachers. Period. We are responsible for producing engineers who can build things.  You blame it on the education system. Who is the system ? Well, we are the system. It's we who define the system, it's we who design course curriculums. We must accept that we have failed collectively to be in sync with what's happening in the industry. We never really bothered to involve people from industry for our curriculum design. We avoided them, because we feared, this will bring extra load of learning for us. One of us will shout — "You want me to learn Scala at this age"!!!

Most of my colleagues and teachers of other colleges and Universities may not agree with this. But this is a fact. This is a fact that we are out of sync. Our teaching and evaluation methods are plain outdated.

"Come on... we are products of that same University/College... and we are successful techies/teachers today..." — one may argue. True, but I feel  world has changed since then. And it's ever changing rapidly. While the ability to learn, hard work and a positive attitude is what we needed to fetch a job in those days, students of this generation need something else. They need to  be smart, social and up-to-date. Gone are the days that knowing "the difference between malloc and calloc" or "how to reverse a linked list" was enough to fetch a job. Today competitive programming rules the roost.

Thanks to us, our students are outdated. Let me give a simple example. It's an irony that students across India other than tier-I institutions, still compile their C code in Turbo C++ Compiler. I was under the impression that it's prevalent in Odisha only but after talking to few teachers outside Odisha I came to know that Turbo C is still in use.  My apprehension is supported by this quora post (https://www.quora.com/Why-is-Turbo-C++-still-being-used-in-Indian-Schools-and-Colleges). Few exceptions apart but majority end up in using Turbo C++ compiler because their teachers know that as the only method to teach C programming practicals. We teachers didn't learn new compilers so our students. And such mistakes result in the findings that "95% engineers in India unfit for software development jobs" (http://www.thehindubusinessline.com/info-tech/95-engineers-in-india-unfit-for-software-development-jobs-study/article9652211.ece).

I am not saying that we should incorporate Spring or Angular in our curriculum because that's not what will fetch a job for the students. What we should do is, make them ready to be agile, adaptable and able to learn new things at speed with ease. Before expecting the same from the students, we teachers should first practice it.

One famous quote by Alvin Toffler goes like: "The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn."


Learning and relearning is fine. To me, what's most challenging is "unlearning"!

Saturday, October 31, 2015

Billards - A tribute to BDPS

Twenty years back on this day, I touched computers... which of course changed my life forever...

And the thanks goes to one of my odd friend, none other than Bishnu Bissoyi.

Back then (1995), I was doing my graduation at Vikram Dev College, Jeypore. I was staying at VD Hostel. One fine day, my friend Bishnu Bissoyi turned up in my room. Bishnu and me were all classmates throughout since childhood in Nabarangpur. Bishnu was regularly visiting Jeypore to watch movies! He was never a studious student but was more of a athlete and drama guy. He asked me to accompany him to enquire about few computer courses that were running in few institutes in Jeypore. Aptech had just started in Jeypore that time. We started out.

We first thought of visiting Aptech. But since Aptech was nearer (located at JagatJanani market complex underground) to VD Hostel, we thought to explore it at the end. So we started to look out for any other computer institute other than Aptech. Near Urvashi Hotel, Jeypore, we found one instiute named BDPS (Bureau of Data Processing System). Why it was a Bureau, only the founders (Manoj Hota) can tell! It was a black glass door. We entered inside and we were greeted by a smiling lady named Mita Khilar who told us that there is one entrance test is about to begin and the topper will get a 50% discount on a PGDCA course. So Bishnu enrolled for the test. But he also dragged me to just appear for the test to give him company. Anyway the registration was free so I just appeared for the entrance test alongwith him. It was some GK and aptitude sort of questions as far as I remember. After the test, we just enquired about fees and all and came out. Then we visited Aptech. The Aptech boss (Forgot the guy's name who also ran some Titan institute of Computer Science in Jeypore) was too bossy. He even promised of providing placement(!). Anyway, We two figured out that this computer career could be an alternate career path. Bishnu left for Nabarangpur.

After two days, I visited  BDPS institute again. In the notice board of the front desk, I found my name written in big bold letters. Guess what! I was the topper in that entrance test. Bishnu didn't make it.  So Mita Khilar now with doubled smile in her face congratulated me and explained about the courses. Obviously I didn't understand much of what she spoke. All I understood was that the course fee was Rs. 10k and I was getting that course for Rs. 5k. Back then, 5k was quite a big amount. She told me to inform Bishnu as well as he was getting a discount of Rs. 1000. I told her that I will get back after discussing with my family.

That weekend I visited home, told my Mom. Mom thought computers would be great (Which she repents now!). Back then I was still too fearful of my dad. Like any other guy of that generation, I lacked courage to speak to Dad. So Mom was ready to finance it and I was joyful. I told Bishnu, if he's willing to, but Bishnu showed no interest that time and he told me to try it out and give him feedback.

I joined that PGDCA course at BDPS. Met the MD Manoj Hota. I visited their lab and the classroom. aluminum push doors, Wheelchairs, extra lit Lab all were looking fascinating to me. Forget lab, Whiteboard and marker pens were something which I had never seen in my life. In the lab, I was made sit before a 286 machine with a CGA monitor. DOSTutor (A tutorial for DOS) was something Mita Khilar played(!) from a 1.2" floppy. I was just reading it word by word... scrolling and pressing enter key as instructed. After some one hour, I got bored. Other guys were playing PacMan and Billiards in the nearby computer. I asked Mita Khilar, If I can play Billiard. "Oh sure...why not" - Mita Khilar exulted and came with a 1.2" floppy inserted it, put the latch, typed A: and then typed 'Billards' (Took me months to understand why it was Billards ( 8.3 letter filename standard of DOS) and not billiards). Playing Billards was fun and I enjoyed it like anything.

That BDPS's PGDCA course was for 1 year. But I dragged it for 4 years... Thanks to some of the wonderful people on earth I met with.

In that BDPS period (1995-1999), I saw evolution of computers. One fine day I discovered a VGA monitor. Another day a 1.44" floppy, another day a handscanner (a mouse like scanner), another day a joystick. The first hard disk I used was a 40MB one. So was about the softwares. DOS 6.22 (BDPS was boasting that time to have 6.22 because Aptech was still using DOS 5.0 !), Basic, wordstar, Print magic, lotus123, turbo pascal, turbo c, flow, word perfect, dBase, foxBase. I still remember various job works were done that time at BDPS like job application forms were being designed in Flow, greeting cards in Print Magic. Wordstar was for typing and formatting a document. At BDPS, We knew two master minds in programming that time; Sashank sir for Prolog and Amit sir for Clipper. There were very few takers for Turbo Pascal and Turbo C. One fine day, I saw Manoj Hota sir carrying some 30 odd 1.44" floppy disks, next day I came to know he was installing Windows 3.1. I used mouse for the first time in Windows 3.1. People used to coin interesting questions like "Why it was called Windows". The answer was like "Because the door is DOS". It was based on the fact that one has to type 'win' in order to launch Windows. Later all systems were of Windows 3.11. Then of course it was automatic transition to Microsoft Office Word 6.0, Excel 6.0 from Word star and Lotus 123. It was a grand transition from CLI to GUI. Similarly, from dBase to foxBase to FoxPro 2.5 to FoxFro 2.6 to Oracle and Paradox in between, I have seen the transition. Meanwhile, had a chance to see a color monitor. Next best thing, I saw was a CD ROM. Towards end of 1996, all of BDPS computers were put into network. Novell Netware ( some 30 odd 1.44" floppy disks again) was the Network software. Towards beginning of 1997, I saw Amit sir installing Windows 95. And seeing the flashy Windows 95 logo rendered on screen was one  WoW moment. And listening to songs with windows media player was again one ecstatic moment. Then of course, music with Winamp and video with Zing player became our standard.

1997 was also the year when Internet came to Jeypore. With a dial up modem internet connection, yahoo.com was the only site I had heard of somehow and was the first site I surfed.  Lycos, askjeeves were the search engines. Hotmail was not yet hot in Jeypore that time. I created my first email id in yahoo (swarupananda@yahoo.com) which I still use till date.

Towards end of 1997 got a chance to see SCO Unix running! In my BDPS stay, I had a chance to learn little of almost everything. I learned wordstar, lotus123, dos batch files, flow, unix, dBase, Foxpro, Oracle, Pascal, C. I am forever indebted to Susanta Kumar Moharana who taught me Pascal. I was very fond of graphics and I thought of created a video game Brain Vitae. Susanta sir helped me a lot in that task. Later he rewrote it entirely and took it to professional video game developer level. I still possess that pascal code. Thanks to that now-invisible man for setting up my entire programming foundation.

Another man who gave a direction to my life was Late Amitav Satapathy. He was the man who introduced western music to me - George Michael, Michael Bolton, Chris Rea, Brian Adam, Kenny G, Modern Talking, Enigma and many others. He died an unbelievable death at a very young age. He was my friend, philosopher and guide. He was one guru in my life, who taught me so many other things of life other than mundane subject like Oracle.

That BPDS stint was one awesome part of my life. Thanks to people who made my life live. Thanks to Mita Khilar, Manoj Hota. Late Amitav Satapathy, Rajat Kar, Susanta Moharana, Sasanka Sekhar Gantayat, Aniruddh Tripathy, Kabita Sahu, M. Srinivas, Bibhuprasad Sahu, Babita Sahu, K. S. N. Srilata (Talluri Srilata), Jayanti, Jitendra Prasad Moharana, P. K. Mishra, Brojo Kishore Mishra, Deba prasad Khadanga, Devi Prasad Hota, Sasmita Mallick, Sangeeta Bhoi, R. Tanuja Choudhury, Diwakar Choudhury, Bharat Mohanty, Subrat Dakua, Siddharth Gantayat, Swetashree Senapati, Foxpro Anil, Office boy Shekhar and so many other people I came across.

~Swarup

Monday, April 14, 2014

Ab ki baar...

I still don't feel confident about 'Modi Sarkar'. Saturday night I watched App ki Adalat with Narendra Modi. Of course Rajat Sharma was no Arnab Goswami and perhaps RaGa needs another birth to match the shrewdness of Modi. The chanting of Modi Modi in the programme and the never ending 'Ab ki baar Modi Sarkar' messages in my phone is not enough to make me believe that Modi is becoming CEO of India Inc.

Last one week, I have been watching Ravish Kumar in NDTV prime time. Ravish Kumar is travelling across remote villages in north India to feel the ground reality ‑ talking to villagers, understanding the local issues, attending rallies.  He's understanding the pulse of the nation and finding out why this country still votes for caste, why people worship their leaders like Gods and why there's actually no such things like Modi wave in reality. 

Ravish Kumar is confused and so am I.

I and you, people who are connected to internet live in a different world. We are hooked to internet, busy reading this post or some other because we want to avoid the real world conflicts that's occurring right outside our doorstep. We don't live in villages, we don't attend rallies, we avoid everything including politics that we feel not our cup of tea. But we do enjoy the great Indian Tamasha, keep forwarding 'Ab ki baar Modi Sarkar' and help growing Modi wave in media. We the people who can read and write english, who got a Smartphone, may be having a internet connection roughly counts to some 20 crores. The so called urban middle class that's 15% of the Indian population. 50% of them may be voting this election, that's just 10 Crores of people. Given 80 crore electorates of India, what about the rest 70 Crores? Do they really feel the so called Modi wave?

Indian voters are not fools to be deceived by these new methodical approaches of campaigning. It may work for AAP, may work in an urban land favouring BJP but not in every nook & corner of India. People still vote for Individuals that matter to them. They vote for a guy (or his gang) from whom they can get their work done; can stand for them in trouble; can help bailing out of some odd problem out of one too many they face in their everyday life.

Ravish Kumar was interacting with Yadav people in one village of Mainpuri constituency in Uttar Pradesh. The entire village is willing to vote none other than their own 'Yadav'caste. At one moment, It felt like entire UP is voting for caste. In no way, there was Modi wave to be seen. They complained that no other party people ever approached their village. May be other parties have done their homework that in a UP Yadav village, there's no point investing their time and energy. And unfortunately the one answer on why they are voting to their own caste was unanimous. To get rid of police atrocities! Period.

This applies to every corner of India.

It all boils down to delivery of justice. I feel, that's the root cause of all the problems in India. If we compare India with other western countries, post globalization the only difference that I could figure out is that the speed in which our courts deliver justice. 'Sueing' is one commonly word in western countries. The fear of getting sued/punished makes people to become scrupulous. Law takes its own course always without showing any bias. Everything else falls into place.

We keep saying justice delayed is justice denied. But nothing seems to be happening. Recently a British court slammed Indian judiciary system for its tardy pace of delivering justice. No Modi, No Kejriwal can solve the problems of India unless justice is delivered in a timely manner.

May be for one term, we should stop elections; instead elect/appoint some 10000 judges, spend the money in setting up courts and for next 5 years, keep closing all the pending cases for once and all!!!

Unless a Yadav of Mainpuri can sue a policeman and get justice, he's still going to vote for another Yadav!

Kab ki baar... ?